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HACU 234 Traveling Identities: Immigrants, Exiles and Sojourners in Film, Literature and Culture

 

 

Film Notes: BHAJI ON THE BEACH

BHAJI ON THE BEACH (UK 1994, 100 mins., color)
Director: Gurinder Chadha; screenplay: Meera Syal; cinematography: John Kenway; editing: Oral Ottley; production design: Derek Brown; sound: Ronald Bailey; costume design: Annie Symons; music: John Altman, Craig Pruess and Kuljit Bhamra; production: Nadine Marsh-Edwards for Umbi Films and Film Four International; released by First Look Pictures. CAST: Kim Vithana (Ginder); Jimmi Harkishin (Ranjit); Sarita Khajuria (Hashida); Mo Sesay (Oliver); Lalita Ahmed (Asha); Shasheen Khan (Simi); Zohra Segal (Pushpa); Nisha Nayar (Ladhu); Renu Kochar (Madhu); Surendra Kochar (Bina); Souad Faress (Rekha); Pecter Cellier (Ambrose Waddington).

"Bhaji" of the film's title refers to a traditional Indian dish--"Bhajia"--that has changed into a snack food served only in Great Britain and the United States. It alludes to the cultural changes and reconfigurations of Asian immigrant identities in Britain, particularly British-Indian women who must create spaces for themselves in a male-dominated world where traditional and modern cultures intersect and make demands on their lives.

The narrative is built around a day trip that three generations of lower-middle- and middle-class Asian women (in England defined as women from India, Pakistan, and Bangladesh) take from Birmingham to the working-class, seaside resort of Blackpool. The film abounds in subplots, chance encounters, and angry confrontations, but its most striking aspect is its complex, ironic view of how Asian women live in England today. The cast of women characters includes three "aunties"--traditional older women wearing saris; Ginder, who has fled with her five-year old son from her handsome, abusive husband and his claustrophobic, controlling family; Hashida, one of the community's shining hopes with a place in medical school, but pregnant by her West Indian boyfriend, Oliver, a relationship she's kept secret from her parents; two giggly teenage sisters carrying a boombox and obsessed with English boys; Rekha, a chic, moneyed visitor from Bombay, who is dressed in fashionable Western clothes; and Simi, the trip's organizer, a passionate feminist, wearing a leather jacket over a sari, who is deeply linked to the Asian community while being critical of many of its values. Temporarily liberated from their shop counters, parents, university places, boyfriends, and battered-wife refuges, the women share adventures and discoveries about themselves, as well as divisive struggles with racism, xenophobia, and cultural diversity. The day is cathartic for each woman, and they all return home to their everyday lives laughing raucously in a shared moment of recognition at a cake moulded in the shape of a pair of enormous breasts.

Gurinder Chadha is the first Asian woman film director from Britain, and Bhaji on the Beach is her first full-length feature film that has been internationally critically acclaimed. The provocative and humorous film has been nominated for the Alexandre Korda award for the Best British Film in the British Academy of Film, Television, and the Arts. Chadha's first documentary film, I'm British But..., explores the varied experiences and multiple identities of British-born Asian youth in different localities in metropolitain, rural, and regional Britain. Set to the fast pace of Bhangra music, it fundamentally contests notions of "what it means to be British." Her other films include "What Do You Call An Indian Woman Who's Funny?" and A Nice Arrangement. Gurinder was born in Kenya and raised in Southall in London by East African-born Punjabi parents. This biographical trajectory of multiple movements is powerfully played out in her vibrant, funny and "very English" films. Bhaji has points in common with other socially conscious British directors, particularly the pioneering Ken Loach, whom Chadha views as a mentor, and Mike Leigh, whose ideas of extensive rehearsals to define character she has made her own. Yet Bhaji contains its own unique blend of politics and comedy. The film was produced by the "Film on Four" series on British television, which also produced My Beautiful Laundrette, The Crying Game, and Four Weddings and a Funeral. Chadha received financing for Bhaji at Barclay's in London, where her father has been rejected from a job thirty years earlier.

Discussion questions for journal entry and class discussion:

1. Avtar Brah writes in "Gendered Spaces: Women of South Asian descent in 1980s Britain": "At home, Asian women combine with other female kin and friends to create a dynamic and lively social and cultural life. These female cultures are not devoid of contradictions, tensions, rivalry or intergenerational differences that may spill over into conflict, but they are constitutive of structures of support and space within which gender-specific activities, inlcuding leisure, may be constructed and performed. They are a means of negotiating and/or combating hierarchies of power in the household and in the wider community. These cultures are the arena where diverse and heterogeneous women's identities are played out" (Cartographies of Diaspora, p. 82). How does Bhaji on the Beach as a film stage and represent the diversity of experiences, attitudes and concerns among different generations of South Asian women and the diasporic community in contemporary Britain?

2. Discuss the interrelationship of politics and humor in the film.

3. Comment on Chadha's paradoxical statement: "I think of Bhaji as a very English film." How does the film musically, visually and dramatically construct a hybrid vision of British and Asian identity?

4. Discuss the film's treatment of "taboo subjects" of interracial relationships, wife battering, pregnancy out of wedlock, and prejudice within minority or diaporic communities within the context of intergenerational relationships and values.

5. Comment on the various characters' relationship to the "imaginary homeland" of India and the physical home of contemporary British society. How does the film address and respond to the question: "How do you preserve traditional cultural values without falling into a ghetto mentality?"

6. Analyze the references to film, performance and the carnivalesque in the film--from Asha's cinematic fantasies to the aging thespian Ambrose Waddington to the women's visit to a Chippendale dancer strip club, pop songs, and the setting of the Coney Islandish Blackpool and the illumination festival.

Check out additional resources on the South Asian Diaspora at this Berkeley University site.

 

 

Copyright © 2000, Eva Rueschmann, Hampshire College.
This page is maintained by Eva Rueschmann, erHA@hampshire.edu, 413-559-5429.