HAMPSHIRE
COLLEGE

HACU 234 Traveling Identities: Immigrants, Exiles and Sojourners in Film, Literature and Culture

 

 

Film Notes: HATE

Credits and notes are contained in your course packet.

Discussion questions:

1. Describe the three main protagonists in the film--Hubert, the Afro-Caribbean, Said, the North African, and Vinz, the Jewish character--and their relationship with each other. How do the three characters identify themselves in relation to their immigrant families/parents, France and French national culture, the international youth culture, gangs, the police, their ethnic heritage?

2. In his book Immigration, 'Race', and Ethnicity in Contemporary France (1995), Alec Hargreaves writes: The most influential model for youth gangs of immigrant origin in France is the Zulu Nation, founded in New York in 1975 by the black American activist Africa Bambatta. Since the mid-1980s, its example has been followed in many of France's banlieues. Most of these gangs, who refer to themselves generally as Zulus, have chosen American-English names such as Black Dragon, Criminal Action Force and Fight Boys. They dress in the stylized fashion of young black Americans, incorporate liberal doses of American English into their linguistic codes [the so-called verlan, back-slang], and have adapted the rhythms of rap into newly inflected forms of French. While physically confined to small localities within particular banlieues, in their signifying practices they are part of a global post- colonial culture. ... Gang members share linguistic and other codes and identify with particular territories, both concrete and mythical. Gang cultures do not, however, represent a continuation of the cultural traditions imported by immigrants. They owe far more to the youth cultures of France and the Black Atlantic, with which they interface through the media. While only a minority of immigrant-born youths are gang members, there is among them a much wider identification with the transnational nexus at the heart of gang cultures. (139) Comment on the ways in which the characters in the film incorporate these transnational codes and elements of both black Atlantic and white American culture transmitted through the US-dominated mass media that set them apart from both the cultural heritage of their parents and a specifically French cultural mold.

3. HATE is set in the so-called banlieues, suburban districts of large cities such as Paris or Lyon that have become synonymous with areas of acute social disadvantage--poverty, high unemployment, and immigrant minority or disenfranchised groups who have been excluded from French society. Describe the ways in which the film represents the banlieue in which the three main characters find themselves trapped. How does the mise-en-scene of the film (setting, lighting, camera angles, framing etc.) suggest the alienation of the banlieue's inhabitants?

4. Analyze the role of mass media, specifically television and advertising in the representation and self-perception of the disadvantaged ethnic and immigrant youths in the film Comment on specific scenes from the film that address this issue.

5. Olivier Mongin in Esprit has written that the film is about "the impossibility of developing an identity, personal or collective." Do you agree with this statement? If so, why? If not, present your reasons for an alternative reading. Comment on the ending of the film.

6. Analyze the different manifestations of violence in the film, and comment on how the various characters respond to and deal with daily violence and police brutality in their lives.

 

 

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