HACU
234
Traveling Identities: Immigrants, Exiles and Sojourners in Film, Literature and Culture Spring 2001 |
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Check out the Film Notes and Study Questions for further information on the director and film, and additional websites. Discussion questions may serve as starting points for your journal entries. Don't forget to bring your journal entries (from comments on the 'visual narrative' through MY BEAUTIFUL LAUNDRETTE) to class on Wednesday! I highly recommend seeing BEFORE NIGHT FALLS about the Cuban exile writer Rainaldo Arenas at the Pleasant St. Theater in Northampton before it leaves the area. |
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During the second half of the semester we will be less concerned with the immigrant journey or exile's return per se than with the representation of diaspora communities, intergenerational relationships among immigrants and their children, and interethnic relations in Great Britain, Canada, the United States and France. This week we will begin with a discussion of MY BEAUTIFUL LAUNDRETTE, a satirical, ironic film about the relations between Pakistani immigrants and white working-class Britons during the Thatcher years. Supplemental readings:
Discussion question for class: In addition to considering the discussion questions for the film, read Salman Rushdie's essay "The Broken Mirror" carefully and discuss the ways in which Rushdie's ideas about the diasporic's memory of homeland relate to other texts and films we've talked about, i.e. Lost in Translation and Calendar. Why does Rushdie use the metaphor of the 'broken mirror'? Do you see any connections between "The Broken Mirror" and Kureishi's autobiographical essay, "The Rainbow Sign"? What are Rushdie's and Kureishi's visions of diasporic identity?
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